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    <title>Center For A Just Society</title>
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    <description>Where faith, law, and policy meet. Word on the street are references to the best articles on the Internet pertaining to faith, law and policy.</description>
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      <title><![CDATA[On Campus, Liberal Professors Retire]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3613</link>
      <description><![CDATA[
By Patricia Cohen,&amp;nbsp; New York Times 
When Michael Olneck was standing, arms linked with other protesters, singing &amp;ldquo;We Shall Not Be Moved&amp;rdquo; in front of Columbia University&amp;rsquo;s library in 1968, Sara Goldrick-Rab had not yet been born.
When he won tenure at the University of Wisconsin here in 1980, she was 3. And in January, when he retires at 62, Ms. Goldrick-Rab will be just across the hall, working to earn a permanent spot on the same faculty from which he is departing.
Together, these Midwestern academics, one leaving the professoriate and another working her way up, are part of a vast generational change that is likely to profoundly alter the culture at American universities and colleges over the next decade. 
Baby boomers, hired in large numbers during a huge expansion in higher education that continued into the &amp;rsquo;70s, are being replaced by younger professors who many of the nearly 50 academics interviewed by The New York Times believe are different from their predecessors &amp;mdash; less ideologically polarized and more politically moderate.
&amp;ldquo;There&amp;rsquo;s definitely something happening,&amp;rdquo; said Peter W. Wood, executive director of the National Association of Scholars, which was created in 1987 to counter attacks on Western culture and values. &amp;ldquo;I hear from quite a few faculty members and graduate students from around the country. They are not really interested in fighting the battles that have been fought over the last 20 years.&amp;rdquo; 
Individual colleges and organizations like the American Association of University Professors are already bracing for what has been labeled the graying of the faculty. More than 54 percent of full-time faculty members in the United States were older than 50 in 2005, compared with 22.5 percent in 1969. How many will actually retire in the next decade or so depends on personal preferences and health, as well as how their pensions fare in the financial markets. 
Yet already there are signs that the intense passions and polemics that roiled campuses during the past couple of decades have begun to fade. At Stanford a divided anthropology department reunited last year after a bitter split in 1998 broke it into two entities, one focusing on culture, the other on biology. At Amherst, where military recruiters were kicked out in 1987, students crammed into a lecture hall this year to listen as alumni who served in Iraq urged them to join the military. 
In general, information on professors&amp;rsquo; political and ideological leanings tends to be scarce. But a new study of the social and political views of American professors by Neil Gross at the University of British Columbia and Solon Simmons at George Mason University found that the notion of a generational divide is more than a glancing impression. &amp;ldquo;Self-described liberals are most common within the ranks of those professors aged 50-64, who were teenagers or young adults in the 1960s,&amp;rdquo; they wrote, making up just under 50 percent. At the same time, the youngest group, ages 26 to 35, contains the highest percentage of moderates, some 60 percent, and the lowest percentage of liberals, just under a third. 
When it comes to those who consider themselves &amp;ldquo;liberal activists,&amp;rdquo; 17.2 percent of the 50-64 age group take up the banner compared with only 1.3 percent of professors 35 and younger...
Click here to read the rest of this article: On Campus, Liberal Professors Retire.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
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      <pubDate>Thu, 3 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Obama Works to Mobilize 'Christian Left']]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3612</link>
      <description><![CDATA[
By CNN News
Democrats have usually conceded the evangelical vote during presidential elections, but Sen. Barack Obama is trying to change that by mobilizing what some call the &amp;quot;Christian left.&amp;quot;
As part of his outreach to evangelical voters, the presumptive Democratic presidential nominee will tour the Eastside Community Ministry in Zanesville, Ohio, on Tuesday and give an address on how he plans to builda &amp;quot;real&amp;quot; partnership between faith-based organizations and the White House if he becomes president.
Obama's outreach to evangelical voters has also included private summits with pastors, an effort to reach out to young evangelicals and a fundraiser with the Matthew 25 political action committee. It describes itself as a group of moderate evangelicals, Catholics and Protestants committed to electing the Illinois Democrat president.
Matthew 25's name is inspired by a biblical passage, in the 25th chapter of the Gospel of Matthew, in which Jesus says, &amp;quot;For I was hungry and you gave me food, I was thirsty and you gave me drink.&amp;quot; The name is meant to signal the group's focus on social justice concerns about hot-button cultural issues.
Brian McLaren, a former pastor who spent 24 years in the pulpit and is now an informal adviser to the Obama campaign, believes that a significant portion of evangelical voters are ready to break from their traditional home in the the Republican Party and take a new leap of faith with Obama.
&amp;quot;I think there's a very, very sizable percentage -- I think between a third and half -- of evangelicals, especially younger [evangelicals], who are very open to somebody with a new vision,&amp;quot; McLaren said...
Click here to read the rest of this article: Obama Works to Mobilize 'Christian Left'.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
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      <pubDate>Thu, 3 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[The Battle for Catholic Voters]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3611</link>
      <description><![CDATA[
By Amy Sullivan,&amp;nbsp; Time 
Douglas Kmiec is the kind of Catholic voter the GOP usually doesn't have to think twice about. The Pepperdine law professor and former Reagan Justice Department lawyer (Samuel Alito was an office mate) attends Mass each morning. He has actively opposed abortion for most of his adult life, working with crisis pregnancy centers to persuade women not to undergo the procedure. He is a member of the conservative Federalist Society and occasionally sends a contribution to Focus on the Family. 
He is also a vocal supporter of Barack Obama. Kmiec made waves in the Catholic world in late March when he endorsed the Democratic candidate. But Kmiec insists that while he still considers himself a Republican, his choice is clear this election year. &amp;quot;I have grave moral doubts about the war, serious doubts about the economic course Republicans have followed over the last seven years, and believe that immigration reforms won't come about by Republican hands,&amp;quot; he says. &amp;quot;Senator McCain would not be the strongest advocate for the balance of things that I care about.&amp;quot; 
A new Time poll of Catholic voters reveals that Kmiec is part of a broader pattern. Although Obama was thought to have a &amp;quot;Catholic problem&amp;quot; during the Democratic primaries, in which Hillary Clinton won a majority of Catholic votes, he has pulled even with John McCain among that constituency&amp;mdash;Obama now polls 44% to his GOP opponent's 45%. 
There are 47 million Catholic voters, and while they are too numerous and varied to speak of as a monolithic Catholic bloc, they have long been a kind of holy grail for presidential candidates. The winner of eight out of the past nine elections has captured a majority of Catholic votes (they voted for Al Gore in 2000), and there are large Catholic concentrations in key states like Florida, Ohio and New Mexico. 
The trick is figuring out what Catholics want. For decades, they were part of the New Deal coalition and were largely concerned with economics and foreign policy. More recently, Republicans have cut into that advantage by appealing to Catholics on social issues, a courtship that culminated in George W. Bush's victory in 2004. The Time poll confirmed that a majority of Catholics (59%) can be broadly defined as pro-life (opposing abortion except to protect a woman's life or health or in cases of rape or incest). But these pro-life Catholics are actually split into two voting camps...
Click here to read the rest of this article: The Battle for Catholic Voters.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
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      <pubDate>Thu, 3 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Miss. Senators Defiant Over Controversial Medicare Vote]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3610</link>
      <description><![CDATA[
By Jeffrey Young,&amp;nbsp; The Hill 
Mississippi Republican Sens. Thad Cochran and Roger Wicker lashed out Wednesday at what they term a &amp;ldquo;misinformation&amp;rdquo; campaign being waged against them by the American Medical Association over their votes against a Medicare bill favored by physicians.
Both senators are up for reelection this year and have been targeted by the physician lobby for voting last week against advancing legislation that would have prevented a 10.6 percent cut in Medicare fees to physicians. Because the legislation did not move ahead, the rates automatically went down on Tuesday.
Physician groups, including the AMA and the Mississippi State Medical Association, expressed outrage at Cochran and Wicker after the vote. The AMA is running television ads in Mississippi and five other states during the July 4 congressional recess accusing Cochran, Wicker and eight other senators of voting to cut Medicare.

According the AMA, other medical societies and Democrats, the enactment of the cut threatens the livelihoods of physicians and could hamper their patients&amp;rsquo; access to medical care. Congress has been dealing with the flawed statutory formula that creates these cuts for six years without devising a permanent solution.
Click here to read the rest of this article: Miss. Senators Defiant Over Controversial Medicare Vote.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

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      <pubDate>Thu, 3 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Parents Battle Over Life of Brain-Damaged Daughter]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3609</link>
      <description><![CDATA[
By Sean O'Sullivan,&amp;nbsp; Delaware Online 
In a case with parallels to the 2005 uproar over Terri Schiavo, a Newark father is fighting a court order that could allow the removal of a feeding tube and end the life of his brain-damaged daughter.
&amp;quot;She's committed no crime and doesn't deserve to have this death imposed on her,&amp;quot; said Randy Richardson, 52, on Wednesday.
According to court records, Lauren Marie Richardson, 23, is in a persistent vegetative state following a heroin overdose in August 2006. She was pregnant at the time and was kept alive at Christiana Hospital -- with feeding tubes and a breathing machine -- to allow her to give birth, which she successfully did in February 2007 to a healthy baby girl.
Late last week, a court awarded guardianship of Lauren Richardson to her mother, Edith Towers, who maintains her daughter did not wish to live this way and seeks to end artificial life support measures.
Randy Richardson has appealed a ruling by Delaware Court of Chancery Master Sam Glasscock III, putting any action on hold until the court's chancellor or a vice chancellor reviews the ruling, a process that will take at least three months.
Once that ruling is made, one side or the other may be able to appeal to the Delaware Supreme Court...
Click here to read the rest of this article: Parents Battle Over Life of Brain-Damaged Daughter.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
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      <pubDate>Thu, 3 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Value System]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3608</link>
      <description><![CDATA[
By Wray Herbert,&amp;nbsp; Newsweek
Think of life as one long afternoon at the mall, shopping. I know, I know. Some of you will squeal that you hate shopping, indeed that you're appalled by the whole consumer culture. But protest all you want, there's no way around it. We all spend a good amount of time contemplating value.&amp;nbsp;Is that mocha latte really worth four bucks? Will you finally write a $200 check to your chosen candidate? How about that $100,000 college education for your kid? Not a day goes by that we don't ask ourselves the question &amp;quot;So, what's it worth?&amp;quot;
Such questions have no absolute and universal answers, of course. That's what makes it so hard. Judgments of worth and value are a complex meld of attitudes and feelings about both money and thousands of commodities that defy comparison. How can you say if hiring a plumber is worth more than buying a radio or a pet cat? Or if any of those things is worth the money in your wallet? Yet we make these market choices every day, confidently exchanging one thing for another.
A lot of people are very interested in how we value stuff, including psychologists. If these are not rational decisions, what are they? How does the brain sort through the impossible confusion of life's marketplace and arrive at a choice? Two Princeton University scientists have been exploring this problem in the laboratory and may have some clues to the subtle and surprising nature of these everyday decisions.<!--AD END-->
Psychologists Daniel Oppenheimer and Adam Alter believe that many of the economic decisions we make have little to do with objective value. Market choices have much more to do with the brain's basic, internal perceptions of the world and the way those perceptions shape our feelings of comfort and ease. In this view, even currency has no clear and absolute value; regardless of those numbers on bills and coins, they derive their true value from the individual mind. In a series of experiments, these psychologists have been studying the marketplace cues that trigger psychological comfort or discomfort, and thus shape us as economic beings...
Click here to read the rest of this article: Value System.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

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      <pubDate>Wed, 2 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Obama Seeks Bigger Role for Religious Groups]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3607</link>
      <description><![CDATA[
By Jeff Zeleny and Michael Luo,&amp;nbsp; New York Times 
Senator Barack Obama said Tuesday that if elected president he would expand the delivery of social services through churches and other religious organizations, vowing to achieve a goal he said President Bush had fallen short on during his two terms.
&amp;ldquo;The challenges we face today &amp;mdash; from saving our planet to ending poverty &amp;mdash; are simply too big for government to solve alone,&amp;rdquo; Mr. Obama said outside a community center here. &amp;ldquo;We need an all-hands-on-deck approach.&amp;rdquo;
Some Democrats have previously backed similar efforts, but Mr. Bush&amp;rsquo;s version, a centerpiece of his first-term agenda, has been a lightning rod for criticism from those concerned about the separation of church and state and those who argued that Mr. Bush had used it to further a conservative political agenda. 
In embracing the same general approach as Mr. Bush, Mr. Obama ran the political risk of alienating those of his supporters who would prefer that government keep its distance from religion.
But Mr. Obama&amp;rsquo;s plan pointedly departed from the Bush administration&amp;rsquo;s stance on one fundamental issue: whether religious organizations that get federal money for social services can take faith into account in their hiring. Mr. Bush has said yes. Mr. Obama said no.
&amp;ldquo;If you get a federal grant, you can&amp;rsquo;t use that grant money to proselytize to the people you help and you can&amp;rsquo;t discriminate against them &amp;mdash; or against the people you hire &amp;mdash; on the basis of their religion,&amp;rdquo; Mr. Obama said. &amp;ldquo;Federal dollars that go directly to churches, temples and mosques can only be used on secular programs.&amp;rdquo;
Mr. Obama&amp;rsquo;s position that religious organizations would not be able to consider religion in their hiring for such programs would constitute a deal-breaker for many evangelicals, said several evangelical leaders, who represent a political constituency Mr. Obama has been trying to court... 
Click here to read the rest of this article: Obama Seeks Bigger Role for Religious Groups.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
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      <pubDate>Wed, 2 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Supreme Selections]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3606</link>
      <description><![CDATA[
By Bruce Fein,&amp;nbsp; Washington Times 
In addressing the United States Supreme Court, Sen. John McCain, the presumptive Republican nominee for the White House, has bettered the instruction of St. Paul to become all things to all people. The senator's bewildering contradictions are like simultaneously believing in both atheism and a Supreme Being. 
To vote for Mr. McCain in the expectation that he would appoint principled conservatives to the Supreme Court would be rolling dice with the future of the United States Constitution. As president, Mr. McCain's Supreme Court appointments could be second editions of hyper-liberal Chief Justice Earl Warren and Associate Justice William Brennan, both of whom were appointed by war hero and Republican President Dwight D. Eisenhower. 
Mr. McCain has praised former Associate Justice Sandra Day O'Connor. But the praise seems puzzling or uninformed. Mr. McCain is pro-life. Justice O'Connor repeatedly voted to smuggle into the Constitution a pro-choice political agenda. Mr. McCain supports the death penalty. Justice O'Connor regularly voted against capital punishment for minors irrespective of the circumstances. Mr. McCain supports faith-based initiatives and asserts that the United States is a Christian nation. Justice O'Connor routinely voted to heighten the &amp;quot;wall of separation&amp;quot; between church and state. Mr. McCain champions presidential omnipotence in the conflict with international terrorism. In Hamdi v. Rumsfeld, Justice O'Connor lectured that war is not a blank check for the White House. On the other hand, Mr. McCain's gospel is the Bipartisan Campaign Reform Act of 2002, otherwise known as &amp;quot;McCain-Feingold.&amp;quot; And Justice O'Connor endorsed the McCain-Feingold liberal reform premise that political speech must be suppressed because money is the source of all political evil in McConnell v. FEC (2003). 
But Chief Justice John Roberts and Associate Justice Samuel Alito, both of whom Mr. McCain voted to confirm and has celebrated, have denounced McCain-Feingold as a flagrant violation of the First Amendment's protection of free speech...
Click here to read the rest of the article: Supreme Selections.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
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      <pubDate>Wed, 2 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[An African Failure ]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3605</link>
      <description><![CDATA[
By the Washington Post Editorial Staff
ASHA-ROSE MIGIRO, a United Nations deputy secretary general, bluntly told the African Union summit Monday that the crisis in Zimbabwe presented &amp;quot;a moment of truth for regional leaders.&amp;quot; Sadly, those leaders failed to rise to the occasion. Yesterday, the summit, badly divided between democrats outraged by Robert Mugabe's campaign of terror against his own people and dictators who have applied similar repression, could agree only on a weak statement calling for a &amp;quot;unity government.&amp;quot; The truth the leaders dodged is that there can be no political peace in Zimbabwe until Mr. Mugabe and the clique of thugs around him give up power -- and that, in turn, is unlikely to happen if Zimbabwe's African neighbors do not apply tangible diplomatic and economic sanctions. 

Both Mr. Mugabe and his opposition, which defeated him in a March 29 election, have publicly rejected the unity government proposal, which has been peddled mainly by such apologists for Mr. Mugabe as South African President Thabo Mbeki. The general idea is that Zimbabwe would adopt the model of Kenya, which formed a coalition government after a disputed election last year. But Raila Odinga, the Kenyan opposition leader who became prime minister in that accord, was among those who called for an entirely different course of action on Zimbabwe. The African Union, Mr. Odinga said, should expel Mr. Mugabe's government &amp;quot;and send peace forces to Zimbabwe to ensure free and fair elections...&amp;quot;
Click here to read the rest of the article: An African Failure.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

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      <pubDate>Wed, 2 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[It Pays to Be a Eugenicist ]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3604</link>
      <description><![CDATA[
By Wesley J. Smith,&amp;nbsp; Secondhand Smoke
Big money is out there for the brightest minds to shove utilitarianism and the goal of human enhancement down our throats. Australian Professor Julian Savulescu (now in the UK)--who I have seen debate and believe me he is one scary cat--has just picked up an 800 thousand pound grant to begin a eugenics, er neuroethics, center at Oxford. From Bioedge's report: 

Professor Savulescu said: Neuroscience studies the brain and mind, and thereby some of the most profound aspects of human existence. In the last decade, advances in imaging and manipulating the brain have raised ethical challenges, particularly about the moral limits of the use of such technology, leading to the new discipline of neuroethics.<br/>
<br/>
Professor Savulescu has become notorious for arguing that we should genetically enhance the human species by improving IQ, behaviour, mood, character and morality. Biological manipulation to increase opportunity is ethical, he once said. If we have an obligation to treat and prevent disease, we have an obligation to try to manipulate these characteristics to give an individual the best opportunity of the best life. He has even argued that parents have a moral responsibility to select the best children they could have. It will be interesting to see what sort of ideas about brain manipulation will emerge from the well-funded new centre...

Click here to read the rest of this article: It Pays to Be a Eugenicist.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
]]></description>
      <pubDate>Wed, 2 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Does Obama Threaten Affirmative Action?]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3599</link>
      <description><![CDATA[
By the Associated Press,&amp;nbsp; MSNBC News 
Barack Obama's political success might claim an unintended victim: affirmative action, a much-debated policy he supports.
Already weakened by several court rulings and state referendums, affirmative action now confronts a challenge to its very reason for existing. If Americans make a black person the leading contender for president, as nationwide polls suggest, how can racial prejudice be so prevalent and potent that it justifies special efforts to place minorities in coveted jobs and schools?
&amp;quot;The primary rationale for affirmative action is that America is institutionally racist and institutionally sexist,&amp;quot; said Ward Connerly, the leader of state-by-state efforts to end what he and others consider policies of reverse discrimination. &amp;quot;That rationale is undercut in a major way when you look at the success of Senator Clinton and Senator Obama.&amp;quot; Sen. Hillary Rodham Clinton of New York battled Obama to the end of the Democratic primary process.
Other critics of affirmative action agree. &amp;quot;Obama is further evidence that the great majority of Americans reject discrimination, reject prejudice,&amp;quot; said Todd F. Gaziano, a scholar at the conservative Heritage Foundation and a member of the U.S. Commission on Civil Rights.
Not so fast, say supporters of affirmative action. Just because Barack Obama, Oprah Winfrey and other minorities have reached the top of their professions does not mean that ordinary blacks, Latinos or women are free from day-to-day biases that deny them equal access to top schools or jobs, they say...
Click here to read the rest of this article: Does Obama Threaten Affirmative Action?
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
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      <pubDate>Tue, 1 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Black Pastors Hit Political Parties on Abortion]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3598</link>
      <description><![CDATA[
By Julia Duin,&amp;nbsp; Washington Times 
Hoisting signs declaring &amp;quot;abortion is not a family value,&amp;quot; about 60 black demonstrators descended on Democratic and Republican headquarters on Capitol Hill Thursday morning to demand that political candidates refuse funding from Planned Parenthood. 
Activists and pastors claimed that a disproportionate amount of the nation's abortions are performed on black women, many of them in clinics operated by Planned Parenthood, the nation's largest abortion provider. 
&amp;quot;Planned Parenthood is a lying, racist organization,&amp;quot; said Alveda King, niece of civil rights icon Martin Luther King, adding that one of two abortions performed on her occurred at a Planned Parenthood clinic. 
&amp;quot;Planned Parenthood says they provide health services to the black community,&amp;quot; said the Rev. Jesse Lee Peterson, founder of the Los Angeles-based Brotherhood Organization of a New Destiny. &amp;quot;I ask, what is healthy about killing black children?&amp;quot; 
The family planning giant announced in January that it would contribute $10 million to pro-choice candidates through its Planned Parenthood Action Fund...
Click here to read the rest of this article: Black Pastors Hit Political Parties on Abortion.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

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      <pubDate>Tue, 1 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[A Win by McCain Could Push a Split Court to Right]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3597</link>
      <description><![CDATA[
By Robert Barnes,&amp;nbsp; Washington Post 
For much of its term, the Supreme Court muted last year's noisy dissents, warmed to Chief Justice John G. Roberts Jr.'s vision of narrow, incremental decisions and continued a slow but hardly steady move to the right. 
But as justices finished their work last week, two overarching truths about the court remained unchanged: It is sharply divided ideologically on some of the most fundamental constitutional questions, and the coming presidential election will determine its future path. 
A victory by the presumptive Democratic nominee, Barack Obama, would probably mean preserving the uneasy but roughly balanced status quo, since the justices who are considered most likely to retire are liberal. A win for his Republican counterpart, John McCain, could mean a fundamental shift to a consistently conservative majority ready to take on past court rulings on abortion rights, affirmative action and other issues important to the right. 
&amp;quot;If there's one thing you can see about this court, it is that it still sits on a knife's edge,&amp;quot; said Jeffrey L. Fisher, a Stanford University law professor who argued three cases before the justices this year...
Click here to read the rest of this article: A Win by McCain Could Push a Split Court to Right.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

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      <pubDate>Tue, 1 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Pharmaceutical Fakes]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3596</link>
      <description><![CDATA[
By the Los Angeles Times Editorial Staff 
A team of international researchers bought anti-malaria drugs from pharmacies in six cities in Africa's malaria belt, tested the products and despaired. More than a third of the alleged medicines flunked the field tests for clinical efficacy. And 48% of the drugs manufactured in Africa -- the best hope for affordable medicines for the poor -- failed the quality tests. The researchers couldn't determine whether the drugs were counterfeit, or old medicines that had been repackaged with new expiration dates, or legitimate pharmaceuticals that had lost some or all of their effectiveness through age or improper storage. What is now clear, however, is that large numbers of African malaria patients are being victimized by the widespread distribution of bogus or substandard medications. Equally horrifying, the sale of these inappropriate or ineffective drugs is virtually guaranteed to increase the prevalence of drug-resistant malaria, which in turn will make it even harder for Africa to eliminate the scourge.<br/>
<br/>
The research, published by the American Enterprise Institute, should set off alarms around the world. In 1999, at least 30 people died in Cambodia as a result of taking counterfeit drugs to treat malaria, according to the Centers for Disease Control and Prevention. A recent follow-up survey in Asia found that 32% of malaria drugs there failed quality tests. Yet the World Health Organization reports that half of its member countries have weak regulations or none at all to prevent pharmaceutical counterfeiting. India and China have been found to be producers of counterfeit drugs, some of which make their way to Europe and the United States. The Internet has proved a boon for purveyors of fake medicines, and some counterfeits have also found their way into pharmacies here...
Click here to read the rest of this article: Pharmaceutical Fakes.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
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      <pubDate>Tue, 1 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[North Korea's Trail of Kidnapping and Terror]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3595</link>
      <description><![CDATA[
By Melanie Kirkpatrick,&amp;nbsp; Wall Street Journal 
On Nov. 29, 1987, a bomb exploded on Korean Air Lines Flight 858 off the coast of Burma. One hundred fifteen people died. The bomb had been planted by agents of the North Korean government, which hoped the attack would disrupt preparations for the Summer Olympics in Seoul. The mastermind of the operation was Kim Jong Il, son of Great Leader Kim Il Sung and then-chief of national security.
This is the event that propelled Pyongyang onto the U.S. list of state sponsors of terror, a designation that took place on Jan. 20, 1988. Since then, Kim Jong Il has gone on to succeed his father as absolute ruler of his country. Under his leadership, North Korea has built several nuclear weapons, transferred nuclear technology to Syria and missile technology to Iran, counterfeited U.S. currency, and laundered U.N. funds.
Yet last week President Bush announced his intention to begin the process of taking North Korea off the list of state sponsors of terror. It's a coup for Pyongyang, which can now lay claim to the mantle of being of a higher moral order than Iran, Syria, Sudan and Cuba, its former companions on the list.
In addition to the KAL 858 bombing, North Korea's terror record includes kidnapping Japanese citizens in the 1970s and 1980s for the purpose of forcing them to train North Korean spies to pass as Japanese nationals. Pyongyang repatriated five abductees a few years ago and was proved to have lied about the death of the most famous one, Megumi Yokota, a 13-year-old girl who was kidnapped on her way home from school in 1977. There are 12 unaccounted-for victims on Japan's official list of abductees, but Tokyo believes the true count may be in the hundreds...
Click here to read the rest of this article: North Korea's Trail of Kidnapping and Terror.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
]]></description>
      <pubDate>Tue, 1 Jul 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Let Home-Schoolers Be]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3594</link>
      <description><![CDATA[
By the Los Angeles Times Ediorial Staff
The legal arguments over home schooling in California have gotten so mired in pseudo-issues on both sides, they have obscured the home truths of the matter. Now that an appellate court has heard a third round of debate, perhaps the children of California will get the ruling they need.<br/>
<br/>
The case that started it all was fairly simple: Parents suspected of child abuse, who had been home schooling, were taken to court in an attempt to force them to enroll their children in public schools for better monitoring by outsiders. The parents won the first round.<br/>
<br/>
Despite the findings of the trial judge, though, parents have no absolute constitutional right to educate their children instead of sending them to school. Nor was that the issue the judge was called on to decide. There is no constitutional right to child abuse, either; if these children were at risk, all the judge needed to do was determine the appropriate steps to protect them. And if their home education was as meager as the judge said, they could have been ordered into a better school setting; compulsory education is still the law...
Click here to read the rest of this article: Let Home-Schoolers Be.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
]]></description>
      <pubDate>Mon, 30 Jun 2008 00:00:00 EST</pubDate>
	  <guid>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3594</guid>
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      <title><![CDATA[The Perils of Honesty in Politics]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3593</link>
      <description><![CDATA[
By Ezra Klein,&amp;nbsp; Los Angeles Times 
John McCain's senior advisor, Charlie Black, is in trouble. Not because he's a former lobbyist whose professional history undermines the reformist credentials of his candidate. And not because he said something untrue in earshot of a reporter. His mistake was much larger: He accidentally said something true.<br/>
<br/>
Speaking to Fortune magazine, Black was asked about the potential effect of a terrorist attack on McCain's White House chances. &amp;quot;Certainly it would be a big advantage to him,&amp;quot; Black said. Outrageous! Within hours, Barack Obama's spokesman, Bill Burton, had released a statement saying &amp;quot;the fact that John McCain's top advisor says that a terrorist attack on American soil would be a 'big advantage' for their political campaign is a complete disgrace, and is exactly the kind of politics that needs to change.&amp;quot; <br/>
<br/>
At a fundraiser the next day, Black apologized. &amp;quot;I deeply regret the comments,&amp;quot; he said. &amp;quot;They were inappropriate. I recognize that John McCain has devoted his entire adult life to protecting his country and placing its security before every other consideration.&amp;quot;<br/>
<br/>
What he doesn't say, you may notice, is that his comments were wrong. And that's because he doesn't believe they were wrong. Black got caught in what Washingtonians know as a &amp;quot;Kinsleyan gaffe,&amp;quot; named after the journalist Michael Kinsley, who once said that &amp;quot;a gaffe is when a politician tells the truth.&amp;quot; The McCain campaign's position on this subject has long been known: If the race turns on the issue of terrorism, McCain might win. But if the dominant issue is the economy, he definitely loses. It's just that his aides aren't supposed to say that.<br/>
<br/>
That's why, in the very same article in which Black uttered these unspeakable remarks, McCain replied to a question about &amp;quot;the gravest long-term threat facing our economy&amp;quot; by saying, &amp;quot;the absolute gravest threat is the struggle that we're in against radical Islamic extremism, which can affect, if they prevail, our very existence. Another successful attack on the United States of America could have devastating consequences...&amp;quot;
Click here to read the rest of this article: The Perils of Honesty in Politics.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

&amp;nbsp;]]></description>
      <pubDate>Mon, 30 Jun 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Canadian Health Care We So Envy Lies In Ruins, Its Architect Admits]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3592</link>
      <description><![CDATA[
By David Gratzer,&amp;nbsp; Investor's Business Daily 
As this presidential campaign continues, the candidates' comments about health care will continue to include stories of their own experiences and anecdotes of people across the country: the uninsured woman in Ohio, the diabetic in Detroit, the overworked doctor in Orlando, to name a few.
But no one will mention Claude Castonguay &amp;mdash; perhaps not surprising because this statesman isn't an American and hasn't held office in over three decades.
Castonguay's evolving view of Canadian health care, however, should weigh heavily on how the candidates think about the issue in this country.
Back in the 1960s, Castonguay chaired a Canadian government committee studying health reform and recommended that his home province of Quebec &amp;mdash; then the largest and most affluent in the country &amp;mdash; adopt government-administered health care, covering all citizens through tax levies. 
The government followed his advice, leading to his modern-day moniker: &amp;quot;the father of Quebec medicare.&amp;quot; Even this title seems modest; Castonguay's work triggered a domino effect across the country, until eventually his ideas were implemented from coast to coast. 
Four decades later, as the chairman of a government committee reviewing Quebec health care this year, Castonguay concluded that the system is in &amp;quot;crisis.&amp;quot;
&amp;quot;We thought we could resolve the system's problems by rationing services or injecting massive amounts of new money into it,&amp;quot; says Castonguay. But now he prescribes a radical overhaul: &amp;quot;We are proposing to give a greater role to the private sector so that people can exercise freedom of choice...&amp;quot;
Click here to read the rest of this article: Canadian Health Care We So Envy Lies In Ruins, Its Architect Admits.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
]]></description>
      <pubDate>Mon, 30 Jun 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Justice Anthony Kennedy and Our Schizophrenic Supreme Court]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3591</link>
      <description><![CDATA[
By Larrey Anderson,&amp;nbsp; American Thinker
Conservatives were, rightly, thrilled by the recent Supreme Court decision that affirmed our constitutional right to keep and bear arms. Not so fast. Of the four important decisions the court has rendered in this term, three of them have gone the wrong way.
Let's first take a brief look at each of these four cases.&amp;nbsp; Then let us examine Justice Anthony Kennedy's thinking in these cases. Kennedy was either the deciding &amp;quot;swing vote&amp;quot; or the determining factor in each one.
&amp;nbsp;
The only case correctly decided was (1) District of Columbia v. Heller. Justice Scalia wrote the Heller decision, which holds that an individual right to keep and bear arms is guaranteed by the Second Amendment. He is one of four conservative justices on the court.[i] Justice Kennedy joined in this opinion.
&amp;nbsp;
But the four liberal judges [ii] all dissented -- and dissented vehemently. They claimed, in effect, that the Second Amendment applied only to state militias. Justice Stevens said in his dissent:

The Second Amendment was adopted to protect the right of the people of each of the several States to maintain a well-regulated militia.&amp;nbsp;

Your personal right to firearms was one vote away from being thrown on the ash heap of history...
&amp;nbsp;

Click here to read the rest of this article: Justice Anthony Kennedy and Our Schizophrenic Supreme Court.
&amp;nbsp;
&amp;nbsp;
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
]]></description>
      <pubDate>Mon, 30 Jun 2008 00:00:00 EST</pubDate>
	  <guid>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3591</guid>
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      <title><![CDATA[A Nation In Debt]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3590</link>
      <description><![CDATA[
By Barbara Dafoe Whitehead,&amp;nbsp; American Interest 
Frank Capra&amp;rsquo;s 1946 film It&amp;rsquo;s a Wonderful Life is the American Film Institute&amp;rsquo;s pick for the most inspirational American movie of all time. Set in the fictional New York town of Bedford Falls, the story&amp;rsquo;s grand narrative is about the wondrous gift of human life, but its less lofty plotline is hardly much less grand. It&amp;rsquo;s about the travails of George Bailey and Bailey Brothers&amp;rsquo; Building &amp;amp; Loan, an institution that is an inseparable part of a stable, prosperous and above all virtuous community, as Capra makes clear by contrast with the evil fat-cat banker, Mr. Potter. At the film&amp;rsquo;s climax, George Bailey&amp;rsquo;s Bedford Falls neighbors and customers merge into a single society, grateful, generous and all pulling together in the face of adversity. 
In an America just emerging from the cauldron of the Great Depression and the Second World War, no one needed to point out to viewers what a building and loan was or why it meant so much to many small and mid-sized American communities. Everyone understood that thrift was socially constructive, for through the accumulation of individual savings everyone benefited from rising prosperity, better education and hope for a brighter future. What war bonds had been for national security, thrift and home-building institutions were for family security. The social capital created through thrift institutions limited social polarization and marginalized the depredations of greed, so the real small towns of America never decayed into Pottervilles. This wasn&amp;rsquo;t just sentimental bunkum from Hollywood; in 1946, this was as real as a social fact could be. 
It&amp;rsquo;s a Wonderful Life still makes for great entertainment, but a hint of sadness pervades viewing the film today in a way it did not sixty, or even thirty, years ago. That is because the American culture of thrift, epitomized by no less beloved a Founder than Benjamin Franklin himself, is at best on institutional life support. Somehow we as a society have managed to undermine a precious social virtue and enthrone what amounts to industrial-scale loan-sharking. In doing so we have undermined a source of America&amp;rsquo;s real wealth and thus put its global leadership at risk. What has happened to America&amp;rsquo;s thrift institutions? How did it happen, and what can we do to recover before it is too late? 
The United States is experiencing a sharply growing polarization in access to institutional opportunities to save and build wealth. For most of the 20th century, nearly all Americans had access to grassroots institutions that helped them build a nest egg. These institutions included local retail banks, mutual savings banks, credit unions, savers&amp;rsquo; clubs, school savings-bond programs, building and loan associations, savings and loans, and labor union-sponsored savings plans. Some institutions, such as credit unions, building and loans, and labor union plans, grew out of a cooperative, nonprofit banking tradition expressly created for the &amp;ldquo;small saver.&amp;rdquo; But even local retail banks offered passbook savings accounts and children&amp;rsquo;s savings programs for families of modest means. Together, these institutions constituted a broadly democratic &amp;ldquo;pro-thrift&amp;rdquo; sector of the financial service industry...
Click here to read the rest of this article: A Nation In Debt.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
]]></description>
      <pubDate>Mon, 30 Jun 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Oil Crisis Redress]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3588</link>
      <description><![CDATA[
By Donald Lambro,&amp;nbsp; Washington Times 
America's paralysis over the oil crisis is a casebook example of the ideological divide that has polarized our politics and hurt our economy in the process. 
Reducing the price of $135-a-barrel oil and $4-a-gallon gasoline is not that hard to do. This is not brain surgery or nuclear physics. We have it within our power to bring down the price of both by tapping into our vast resources and technology - now. 
That's what Sen. John McCain proposes. Last week he called for ending the ban against drilling on the Outer Continental Shelf to extract the billions of barrels of oil that lie beneath the ocean and licensing new refineries to turn it into gasoline. Both would not only boost U.S. oil and gas supplies but bring down the price of both - and faster than his critics say. 
Just the declaration of this policy by the government would send a clear signal to oil traders and speculators accused of manipulating prices on the open market. They are betting oil production and gas inventories will remain largely at present levels. That means that as demand rises, traders have been able to bid up prices - as they would with any finite commodity whose prices rise when demand threatens to exceed supplies. 
Mr. McCain's plan would break the back of that practice by doing what the traders think we won't: increase oil and gasoline inventories, which would bring down the price of gas at the pump. He has also called for licensing 45 new nuclear power plants which would reduce demand for coal and oil and lower fuel prices even more...
Click here to read the rest of this article: Oil Crisis Redress.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

&amp;nbsp;]]></description>
      <pubDate>Fri, 27 Jun 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Supreme Court Upholds Gun Rights]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3587</link>
      <description><![CDATA[

By the Associated Press,&amp;nbsp; Time 
Americans can keep guns at home for self-defense, the Supreme Court ruled Thursday in the justices' first-ever &amp;mdash; pronouncement on the meaning of gun rights under the Second Amendment.
The court's 5-4 ruling struck down the District of Columbia's ban on handguns. The decision went further than even the Bush administration wanted, but probably leaves most federal firearms restrictions intact.
District of Columbia Mayor Adrian Fenty responded with a plan to require residents of the nation's capital to register their handguns. &amp;quot;More handguns in the District of Columbia will only lead to more handgun violence,&amp;quot; Fenty said.
The court had not conclusively interpreted the Second Amendment since its ratification in 1791. The amendment reads: &amp;quot;A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.&amp;quot;
The basic issue for the justices was whether the amendment protects an individual's right to own guns no matter what, or whether that right is somehow tied to service in a state militia. Writing for the majority, Justice Antonin Scalia said that an individual right to bear arms is supported by &amp;quot;the historical narrative&amp;quot; both before and after the Second Amendment was adopted.
The Constitution does not permit &amp;quot;the absolute prohibition of handguns held and used for self-defense in the home,&amp;quot; Scalia said. The court also struck down Washington's requirement that firearms be equipped with trigger locks or kept disassembled, but left intact the licensing of guns...
Click here to read the rest of this article: Supreme Court Upholds Gun Rights.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

&amp;nbsp;]]></description>
      <pubDate>Fri, 27 Jun 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[A Life Worth Living]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3586</link>
      <description><![CDATA[

By Christine Rosen,&amp;nbsp; Wall Street Journal 
When Harriet McBryde Johnson died earlier this month at the age of 50 from a congenital neuromuscular disease, obituaries called her a &amp;quot;disability-rights activist.&amp;quot; This is far too narrow a description of her life. She was less a traditional activist than an acute social conscience. Ms. Johnson forced us to look at disability in a different way -- not as something that we should seek to eradicate, but as something that is integral to the human condition, a &amp;quot;natural part of the human experience,&amp;quot; as the American Association of People With Disabilities puts it.
Ms. Johnson, a lawyer, first earned national attention when she debated philosopher Peter Singer at Princeton University in 2003, an experience she wrote about for the New York Times Magazine. Thankfully free of the ponderous cant that infects so much of bioethics, she was brutally direct when she talked about disabilities, including her own. &amp;quot;Most people don't know how to look at me,&amp;quot; she wrote, describing her severely twisted spine and her &amp;quot;jumble of bones in a floppy bag of skin.&amp;quot; But she abhorred the &amp;quot;veneer of beneficence&amp;quot; that overlay the arguments of those who said she would be &amp;quot;better off&amp;quot; without her disability. &amp;quot;The presence or absence of a disability doesn't predict quality of life,&amp;quot; she argued, challenging Mr. Singer's support of what she called &amp;quot;disability-based infanticide.&amp;quot;
Ms. Johnson was part of a disability rights movement that had changed dramatically since the first Jerry Lewis Labor Day telethons in the 1960s, with their offensive references to &amp;quot;cripples&amp;quot; and their maudlin descriptions of &amp;quot;killer diseases.&amp;quot; She worked with people like Mike Ervin, a former Muscular Dystrophy Association poster child who founded a group, &amp;quot;Jerry's Orphans,&amp;quot; to protest the telethons; Ms. Johnson herself demonstrated every Labor Day on the streets of her hometown of Charleston, S.C. She also worked with Not Dead Yet, the disability-rights group formed in 1996 to challenge the assisted suicide movement...
Click here to read the rest of this article: A Life Worth Living.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;

&amp;nbsp;]]></description>
      <pubDate>Fri, 27 Jun 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Spanish Parliament Approves 'Human Rights' for Apes]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3585</link>
      <description><![CDATA[
By Lee Glendinning,&amp;nbsp; The Guardian 
Great apes should have the right to life and freedom, according to a resolution passed in the Spanish parliament, in what could become landmark legislation to enshrine human rights for chimpanzees, gorillas, orang-utans and bonobos.
The environmental committee in the Spanish parliament has approved resolutions urging the country to comply with the Great Apes Project, founded in 1993, which argues that &amp;quot;non-human hominids&amp;quot; should enjoy the right to life, freedom and not to be tortured.
The project was started by the philosophers Peter Singer and Paola Cavalieri, who argued that the ape is the closest genetic relative to humans &amp;ndash; that it displays emotions such as love, fear, anxiety and jealousy &amp;ndash; and should be protected by similar laws.
The resolutions have cross-party support and it is thought they will become law, meaning that potential experiments on apes in Spain will be banned within a year, according to a Reuters report...
Click here to read the rest of this article: Spanish Parliament Approves 'Human Rights' for Apes.
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Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
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      <pubDate>Fri, 27 Jun 2008 00:00:00 EST</pubDate>
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      <title><![CDATA[Bioethical Controversies Proof of Nearly Unbridgeable Cultural Chasm ]]></title>
      <link>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3584</link>
      <description><![CDATA[
By Wesley J. Smith,&amp;nbsp; Secondhand Smoke 
To state the obvious, the USA is losing its common culture and moral values, creating an almost unbridgeable cultural chasm. This, in turn, is disintegrating our social cohesion and leading to the me-me/I-I consciousness of radical individualism.<br/>
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But radical individualism is intended for only one side of the cultural divide until it becomes predominate and can gain control of society. When the other attempts to get in on the act--cohercion tends to rule. Case in point, the angry reaction against &amp;quot;pro life pharmacies&amp;quot; by some of the very people who yell the loudest about &amp;quot;pro choice&amp;quot; values, with some states outlawing the practice. From the story in the Washington Post:<br/>


When DMC Pharmacy opens this summer on Route 50 in Chantilly, the shelves will be stocked with allergy remedies, pain relievers, antiseptic ointments and almost everything else sold in any drugstore. But anyone who wants condoms, birth control pills or the Plan B emergency contraceptive will be turned away.<br/>
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That's because the drugstore, located in a typical shopping plaza featuring a Ruby Tuesday, a Papa John's and a Kmart, will be a &amp;quot;pro-life pharmacy&amp;quot;--meaning, among other things, that it will eschew all contraceptives.The pharmacy is one of a small but growing number of drugstores around the country that have become the latest front in a conflict pitting patients' rights against those of health-care workers who assert a &amp;quot;right of conscience&amp;quot; to refuse to provide care or products that they find objectionable...

Click here to read the rest of this article: Bioethical Controversies Proof of Nearly Unbridgeable Cultural Chasm.
&amp;nbsp;
Every day, the Center for a Just Society compiles interesting and timely&amp;nbsp;articles from around the web and makes them available to our readers as the &amp;quot;Word on the Street.&amp;quot;&amp;nbsp; These articles are intended to encourage discussion and reflection about faith, law, and policy.&amp;nbsp; They do not necessarily reflect the views of the Center for a Just Society, or any of its employees.
&amp;nbsp;
]]></description>
      <pubDate>Fri, 27 Jun 2008 00:00:00 EST</pubDate>
	  <guid>http://www.centerforajustsociety.com/press/article.asp?nav=publications&amp;pr=3584</guid>
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